DIAGRAM AS THINKING MACHINE/ART AS METAPRACTICE

Below is an edited transcript of a talk I gave at the first DRUGG (Diagram Research, Use and Generation Group) gathering at University College London on July 14th and 15th 2012.

Fred Astaire and Hermes Pan, RKO Publicity Shot (1939)

Introduction

Diagrams play a fundamental role in the art of teaching, helping people do and understand things in ways that differ from and complement other teaching methods. Diagrams can be defined as visualisations of non-apparent systems, concepts, relationships, processes and ideas. They help students to recognise and understand parallels and structural correlations between things in the world; their constitutive natures; their internal structures; relationships; the systems of which they form a part; the processes they are involved with; their own physicality and subjectivity; the coming-into-being of all of these through time and space; and theoretical explanations for these becomings.

As visual and drawn objects with a pedagogical function, one might expect diagrams and diagramming to be established institutional objects and practices in art and design education. This is however rarely the case. Although diagrams and diagramming are often used in lectures, as tutorial aids and in student notebooks, they are seldom addressed in art education on their own terms. Having taught art theory and academic writing to art and design students for many years now, I have found them increasingly useful as teaching tools, particularly for helping students see and understand relationships between philosophical concepts, art theory, art making, thinking and writing.

Later I will try to construct a practical, systematic schematisation of diagrams. But for now I will simply include ‘diagrams’, ‘analogies’, ‘allegories’, ‘maps’, ‘plans’ ‘models’, ‘schema’, ‘pictograms’ and ‘technical illustrations’ in the category of things we might conveniently describe as diagrammatic. Generally they all combine, in an ostensibly unitary form, words, pictures, lines, figures, shapes, numerals, forms, axis, grids and tables. The diagrammatic in this sense is can be characterised by the following attributes: (1) graphic visualisation, (2) an economy of graphic means that minimise extraneous information (3) a high-level of representational and conceptual abstraction, (4) the representation of non-apparent systems and relations and (5) a generally didactic purpose. Later we will see that some of the key philosophers concerned with the diagrammatic depart significantly from this signifying, purposive and didactic schematisation.

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Veve Kunigundis at documenta15

Below is documentation of a work I made with Roberto N. Peyre during documenta fifteen in Kassel on June 17th 2022.

Completed Veve. Photo by Guillermina De Ferrari

Veves are ritual diagrams drawn in powder during Haitian Vodou ceremonies that represent the cosmic signatures of the loa, the pantheon of Vodou spirits. Veve Kunigundis was designed to represent the patroness of the church in which Atis Rezistans and colleagues from the Ghetto Biennale were exhibiting.

Atis Rezistans-Ghetto Biennale Installation. Photo Frank Sperling

St Kunigundis, or Cunigunde of Luxembourg, was Empress of the Holy Roman Empire between 1014 and 1024. She was canonised in 1200. The church in Bettenhausen was completed in 1927 to serve the growing Roman Catholic community in Kassel. It was closed for renovations in 2019 when serious structural damage was found in the vaulted ceiling.

Banner for the Catholic Mothers Association at St Kunigundis Church

The design of the veve includes elements from the mythology of St Kunigundis: the red-hot ploughshare she walked on to prove her innocence after having been accused of adultery, the serpent contained in her chaste heart and the imperial crown. The decision to dedicate the drawing to the saint came after a man came into the building during preparations for the opening loudly defaming the installed work as blasphemous, sacrilegious and satanic.

The veve was drawn using quartz sand poured from glass bottles.

d15_St_Kunigundis_Atis_Rezistans_Ghetto_Biennale_Banbha_Mooira_Kassel_2022_Foto_Frank_Sperling

When the drawing was completed we created a candle-lined walkway between the alter and the veve in preparation for the second part of the ceremony; Jann Pase’l Pase & Mache Nap Mache (Walk the Walk and Talk the Talk), the re-creation of a work first made by Roberto in collaboration with Jean-Louis Huhta and Jean Claude Saintillus at the Ghetto Biennale in 2013.

Veve and candles. Photo Frank Sperling
Jean Louis Huhta (aka Dungeon Acid) preparing for Jann Pase’l Pase & Mache Nap Mache. Photo FrankSperling
Completed Veve: Photo courtesy Pedro Lasch

Beginning with myself and Roberto, artists from Atis Rezistans, the Ghetto Biennale and audience members paraded along the ‘catwalk’ breaking up the veve.

Roberto walking the walk. Photo Frank Sperling
The Ghetto Biennale curatorial team walking the walk (Left to Right: Evel Romain, Cat Barich, Liz Woodroffe, Andre Eugene, Leah Gordon). Photo Frank Sperling
GB artist Simon Benjamin and GB curator Liz Woodroffe walking the walk. Photo Frank Sperling
Participating artist Demar Brackenridge walking the walk: Photo: Frank Sperling

Here is the official video made by the documenta team. As you can see, it turned into a party.

And this is what was left in the morning.

Obliterated veve (the morning after)

Leah Gordon Artist Talk (Recording)

Here’s a link to the recording of Leah Gordon’s artist talk which I hosted at the Art House in Worcester in November. For those of you who don’t know Leah’s work, she is the co-curator of the Ghetto Biennale and an artist, photographer and writer with an impressive list of works, curated exhibitions, and books on her CV. She is currently in Kassel working with Atis-Rezistans on a Ghetto Biennale on-site project for documenta 15.

In Conversation with Logan Dandridge

I will be in conversation with the artist Logan Dandridge this Saturday at the Bawden Room, Jesus College, Cambridge between 6 and 9 pm. Tickets are free and you can book them here.

Logan is a filmmaker from Richmond, Virginia, USA and currently the Cavendish Arts Science Fellow at Girton College. Logan’s experimental approach to moving-image work connects Black experiences and the evanescence of memory with spoken word, sound and rhythm.  We will be discussing our shared interests in Black music, Afrofuturism, deep space, sci-fi, spiritualism, ritual, and communion in music and dance via Bill Gunn’s film Ganja and Hess, Aretha Franklin and Kendrick Lamar.

Beau Dick and the Ceremonial Art of Potlatch

I will be giving an online talk about the art of Beau Dick for the The Last Tuesday Society at 7.30 pm on Wednesday 19th January. Tickets are available here.

A hereditary chief and master carver from the Kwakwa̱ka̱ʼwakw (Musgamakw Dzawada’enuxw) First Nation, Beau Dick was one of the most prominent and influential First Nations artists before his untimely passing in March 2017. His powerful sculptures, firmly rooted in the ceremonial culture of his ancestors, bridge the worlds of contemporary art, the potlatch traditions of the First Peoples of the Pacific North West and environmental activism.

Beau Dick and the Raven Transformation Mask Danced at the inaugural potlatch of Chief Alan Hunt, Fort Rupert, September 2016 (Courtesy Grégoire Dupond)

In the talk I will discuss Beau’s work in relation to the gift-giving, title-conferring and theatrical ceremonies that connect several First Nation groups in the Pacific Northwest, the legends behind some of his most powerful works and Beau’s copper-breaking actions against the Canadian government in 2013 and 2014

Leah Gordon Artist Talk

I’m very excited to be hosting an artist talk by Leah Gordon at the Art House in Worcester on Monday November 15th at 16.30. This will be an in-person talk to which the public is invited. It will also be live-streamed via the internet. To access the stream please book here. The talk is free.

For those of you who don’t know Leah’s work she is the co-curator of the Ghetto Biennale and an artist, photographer and writer with an impressive list of works, curated exhibitions, and books on her CV.

She is currently working on a project with Annabel Edwards called Monument to the Vanquished commemorating the peasants revolt, resistance to the enclosures acts and historical urban and rural rebellions in the UK.

Fiction Machines III (Online Event)

The third Fiction Machines event, organised by The Centre for Media Research at Bath Spa University, will take place this Thursday, July 1st, between 6 and 9 pm. The event is free and you can book your place here.

I will be presenting a proposal for a posthumous novel by Philip K. Dick written by an Artificial Intelligence.

Other speakers at the event will be Ami Clarke, Tony D. Sampson, Maud Craigie, Andy Weir, Distributed Cognition Cooperative (Anna Engelhardt, Sasha Shestakova), Richard Carter, Mikey Georgeson, Ada Hao, Harry Meadows and Charlie Tweed.

Atlakima Performance at Talbot Rice Gallery

Documentation of the first Atlakim (Dance of the Forest Spirits) performance outside of British Columbia, curated as part of the Pine’s Eye exhibition in Edinburgh in February 2020.

The event is introduced by Patricia Nolie who tells the story of the Atlikima. She explains how the dances, which are passed down hereditary generations through treasure boxes, allow participants to enter into the world of the ancestors. The Atlakim dance is part of Hereditary Chief William Hawkins Box of Treasures and was performed by ten members of the Kwakwaka’wakw Nation.

Hereditary chief Alan Hunt introduces the dance in song, blessing the floor and guests with white feathers before leading the dance with his drum and voice. After the first sequence of dances Alan explains some of the sacred and cosmological aspects of the dances and the hereditary, marriage and naming traditions of the Kwakwaka’wakw houses and clans. Later Alan tells the story of Baxbakwalanuxsiwae, the man-eater at the North End of the World, whose story is central to the Hamatsa tradition. Alan and Patricia then explain the importance of the central fire for potlatch ceremonies in the Big House.

Alan and Patricia are both members of the Hamatsa secret society whose regalia they wear.

BC Time-Slip Cannibal Metaphysics Talk (Pt.2)

This talk was given at Space Studios, Hackney in May 2019 as part of the Morphologies of Invisible Agents exhibition organised by SMRU (Social Morphologies Research Group).

In it I draw out correlations between Philip K. Dick’s VALIS revelations; the significance of the Ichthys symbol; temporal rupture and paranormal communication; insatiable hunger; the rites of the Hamatsa; and inter-species cannibal kinship.

This is the second half of a talk I originally gave during the BC Time-Slip residency at Dynamo Arts Association, Vancouver in August 2016.